Llantarnam Abbey is a Grade II*-listed abbey of the Sisters of St Joseph of Annecy and a former Cistercian monastery located in Llantarnam, Cwmbran in the county borough of Torfaen in southeast Wales.
After its dissolution in 1536, William Morgan of Pentrebach bought the property in 1554 and he later became a Member of Parliament (MP) and High Sheriff. The abbey may have been built by his son Edward Morgan, also an MP and High Sheriff, who was repeatedly fined for his recusancy. His son, Sir Edward Morgan, 1st Baronet was a noted Royalist during the Civil War. The second baronet, also Edward, sheltered the Jesuit priest who was executed at Usk in 1679, Saint David Lewis. The house was only intermittently occupied from then until it came into the hands of Reginald Blewitt. He rebuilt it in Tudor Revival style to the designs of Thomas Henry Wyatt in 1834–36. The renovation supposedly cost pound sterling60,000 and that expense, coupled with the collapse of his finances, forced Blewitt into exile from 1851 to 1868. After his death a decade later, the nephew who inherited the property sold the abbey in 1895 to Sir Clifford Cory, colliery owner, shipping magnate and Liberal politician, who lived there until his death in 1941.Horace A. Laffaye, Polo in Britain: A History, Jefferson, North Carolina: McFarland & Company, 2012, p. 12 After his death, it became a Supply depot for the American Army during the Second World War. In 1946 it became again a monastic institution, in the hands of the Sisters of St Joseph of Annecy.
The main abbey building was Grade II* Listed building on 6 June 1962 "as an early and very elaborate Tudor revival country house." Llantarnam Abbey, Llantarnam, britishlistedbuildings.co.uk.
In 1979 Sr Teresa Mahoney privately published Llantarnam Abbey: 800 Years of History. Historical records from Llantarnam Abbey and its granges are embellished with historical records from many other Cistercian sites around Britain and Europe. Compiled into a single volume, this culminates in an account which is probably the most complete history of the abbey that embraces an overall European Cistercian perspective. Although Mahoney's study takes into account the Welsh political problems that were associated with Llantarnam through its initial patronage, it also addresses the overall British situation that arose through the dissolution of the monasteries.
The most prolific historian of the Llantarnam Abbey site itself is David H. Williams, who read as a historical geographer at Cambridge. After his initial 1964 article, 'Cistercian Abbots in Medieval Gwent', further publications included 'Llantarnam Abbey' (1967); White Monks in Gwent and the Borders; The Welsh Cistercians: Vols I & II; 'The Cistercians in the Middle Ages and Catalogue of Welsh Ecclesiastical Seals as known down to AD 1600'; Atlas of Cistercian Lands in Wales; Catalogue of Welsh Ecclesiastical Seals in the National Museum of Wales I; and 'Gwent Seals: VI'. In 2001, both of Williams’s 1984 volumes were published as one book.
In contrast, research by Madeleine Gray has used a multi-disciplinary approach predominantly concentrating on the outlying granges on Mynydd Maen, Mynyddislwyn and in the Rhondda valley. This included experimental archaeology, which retraced a long and arduous pilgrimage route from Llantarnam Abbey, through the granges of St Dials and Llandderfel, before arriving at Penrhys in the Rhondda; A post-medieval survey of Henry, Earl of Pembroke's manor of Mynyddislwyn includes many aspects of medieval land use deducted from the survey. Gray also examines the political situation in south Wales regarding the establishment of land endowment and the foundation of granges in south-east Wales.
Bradney proposes that Llantarnam has its origins in Nant Teyrnon and that Nant has evolved into Llan similar to Llancarfan (Nant Carfan) and Llanthony (Nant Honddu). From a c.1175 deed Bradney suggests that Emsanternon was ‘doubtless intended for’ Ynys nant Teyrnon – ‘the island by the brook of the Teyrnon’, while providing a footnote warning that ynys is often used for land situated next to a brook. The personal name Teyrnon, from the Mabinogion, is described as ‘a Lord of Gwent Iscoed and the best man in the world’, while the translation of the full name, Teirnyon Twryf-Vliant is ‘Teyrnon of the rustling fine linen’. Lastly, Bradney mentions that the place name Ddeuma had been associated with the monastery being dedicated to St Deuma. This suggestion was mentioned in a footnote by the editor of a poem by Lewi Glyn Gothi to David ap Watking ap Henry. Although dismissing the possibility of a dedication to St Deuma for the monastery, Bradney suggests that the original dedication of the parish church may have been firstly dedicated to St Deuma before changing to St Michael at a later date.
Osbourne and Hobbs'
Morgan suggests Emsanternon as a mixture of both Bradney's and Osbourne and Hobbs understanding where Ynys is elevated to a ‘raised area in a water-meadow’, while Teyrnon is reduced to Teyrn meaning ‘prince’. Morgan points out that it was not until 1272 that the Latinised Lanterna was instructed to be used in the official lists by the Cistercian General Chapter rather than Vallium which had been recorded in 1244. Vallium is proposed as ‘spurious’ which could have been derived from a misinterpretation of Carlium Caerleon.
Williams gives a comprehensive synopsis of the various place-names taking into account the recorded place-names that others have omitted.
Historiography
Toponymy
Archaeology
External links
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